I did it Meiwes – “THE CANNIBAL NEXT DOOR”

December 1, the date on which I am writing this blog, is the birthday of perhaps the most famous living cannibal, the German named Armin Meiwes. He became famous around the globe when he was arrested in December 2002 for killing and eating a willing volunteer he had met on the Internet in 2001, a man named Bernd-Jürgen Brandes, who had helped sever and cook his own penis before being finished off and filleted by Meiwes. Movies have been made based on the events, from reenactments like Dora’s Cannibal to fantasies like Weisz’s Grimm Love. Songs have been written about him and sensationalised retellings haunt our documentaries, often inexplicably comparing him to Hannibal Lecter.

Meiwes was born in Essen in 1961, and was raised by his stern and controlling mother after his father and half-brother moved out, not unlike the story of Ed Gein, who tried to resurrect his severe and hard-hearted mother by killing and eating the genitals of local women in Plainfield Wisconsin. Armin Meiwes, hopelessly devoted to his late mother as he brooded in his thirty-room house, sometimes dressing in her clothes and impersonating her voice, was not dissimilar to Norman Bates in Hitchcock’s film Psycho, which was based on the Gein murders. Many have tried to pin his later conduct on his childhood feelings of abandonment and helplessness although, if that were the case, we would expect millions of similar cases around the world. Maybe there are, but they don’t get caught?

At any rate, young Meiwes developed a taste for cannibalism (sometimes called vorarephilia) from reading fairy tales, particularly the Grimm Brothers’ Hansel and Gretel, in which abandoned children almost get eaten by a witch. The witch, we might note, was the only adult to show them any affection, even though her ulterior motives were clear, at least to the children who were reading the story. The Grimms wrote their fairy tales near Rotenburg, where Meiwes killed and butchered his friend. You may also remember (at least, Fannibals will) that Hannibal Lecter referred to this fairy-tale when he was serving up dinner to Abel Gideon; Gideon’s own leg, smoked in candy apples and thyme, glazed, and served on a sugar cane quill.

Meiwes fantasy of eating and incorporating a brother culminated in 2001 in him advertising on a fetish website called The Cannibal Café for “a well-built 18 to 30-year-old to be slaughtered and then consumed”. The only reply that seemed sincere, indeed eager, was from Brandes, who was not really well-built or 18-30, but fitted the bill because he was determined to be eaten.

They got together and, after getting to know each other (which included slicing off Brandes’ penis and cooking it), Meiwes left his friend to bleed out in the bath, and then proceeded to butcher his carcass and eat the meat, in a variety of cuts, over several months.

In case there are still a few psychologists and journalists who haven’t yet pontificated on Meiwes and Brandes, this week we consider a 2023 UK Channel 5 documentary called The Cannibal Next Door, directed by Calum Farmer. This is quite a good reenactment of the events, although like many others, it relies too heavily on brooding, portentous music and opinions from experts, all of whom are universally repulsed by the cannibalism, a repulsion that Meiwes and many of his correspondents clearly did not share.  

“It had broken humanity’s last great taboo.”

Trigger warning: the real Meiwes (seeing it’s his birthday): This website claims it has actual leaked stills from Meiwes’ video. If you don’t like pictures of chopped up humans, maybe skip the link. They look fake to me, but this Reddit reader swears they are real.

Meiwes is still in jail in Germany, not for cannibalism, which is still not a crime, but for murder, which is absurd since Brandes wanted to die, and was in fact obsessed with being slaughtered and eaten. If anything, Meiwes is guilty of assisting a suicide. There was no law in Germany against eating a human.

We know so much about the case because Meiwes was very open in describing what happened, even videotaping the whole process of slaughtering and butchering. The jury in his case watched this video, and reportedly turned quite green, but it seems likely that they would have also done so had they been made to watch some of the horror clips of cruelty and killing in abattoirs that are abundant on YouTube. His lawyer argued:

“We say it is neither murder or manslaughter, but killing on demand. My client is not a monster.”

As it was clearly not murder and there was no law against eating a corpse, Meiwes was sentenced for manslaughter and given an 8½ year sentence. Public outrage resulted in a retrial which then found him guilty of murder, on the devious premise that Brandes had been mentally incapacitated by depression, and therefore open for manipulation by his killer. He was sentenced to life, which in Germany requires a minimum of fifteen years imprisonment. Meiwes has already served more than that.

Meiwes believed that he did nothing wrong. It seems that the only thing he can see as a moral failing is not the fact that he ate human meat, but that he ate any meat; he subsequently became an environmentalist and a vegetarian, both of which would obviate eating any flesh, including human. His simple claim in his defence was that, unlike pigs, sheep, cows, chickens and other animals, here was a willing victim who consented to, indeed demanded, his own slaughter and consumption. Is it not clearly more ethical to eat an animal who wants to be eaten, whatever the species, than one who does not?

CANNIBALISM NEWS January 2022 – German killer who had ‘cannibalism fantasies’ jailed for life

‘Cannibal teacher’ hid his victim’s penis to avoid being outed

A man dubbed by the press a ‘cannibal teacher’ has been convicted of murder and sentenced to life in prison. The judge said the murder was carried out as part of his “cannibalism fantasies”. The 42-year-old, identified only as Stefan R, was also convicted of disturbing the peace of the dead, after a trial that opened in August 2021 and concluded this week.

German prosecutors described evidence of cannibalism in the killing of 44-year-old high-voltage technician, Stefan Trogisch, on 6 September 2020.

Stefan R. allegedly ate parts of his lover after sex, and subsequently concealed somehow the victim’s penis, so he wouldn’t be “outed” as gay. German police arrested the 41-year-old maths and chemistry teacher in November 2020 on suspicion of “sado-cannibalism for sexual gratification” after they found human bones stripped completely of flesh in a Berlin suburb. Under German law, the man’s surname cannot be revealed, yet there are pictures of him everywhere, so I’m guessing this is not a serious privacy issue.

A Berlin prosecutor’s office spokesperson said

“The suspect had an interest in cannibalism. He searched online for the topic.”

Well, hello! So do I, and maybe you, dear reader. I also look up COVID and cricket, but that doesn’t mean I caught one or played the other. Maybe he was writing a PhD thesis?

No one knows whether the victim, the other Stefan, had an interest in cannibalism, but we know that the two men were communicating on a gay dating website called Planet Romeo, according to a report in Der Spiegel. Stefan R. called himself “Spieltrieb1976” (roughly translated as “instinct to play”) and Stefan T. (now deceased) was “Dosenöffner79” (tin opener). Stefan R. also used the handle “Masterbutcher79” which prosecutors claimed was a reference to Armin Meiwes, who was dubbed the “Master Butcher of Rotenberg.”

The bones of Trogisch were found a couple of months after the murder, and showed signs of bite marks, although having been out in a field for a couple of months, it’s hard to say what species of animal had been biting them. A police officer told the newspaper Bild:

“Based on the bones found, which were completely stripped of flesh, and further evidence, we strongly suspect that Stefan T was the victim of a cannibal.”

Sniffer dogs led police to the apartment of the suspect, where they discovered knives, a medical bone saw, and a large freezer. Investigators also discovered 25kg of sodium hydroxide, a reagent that can be used to dissolve bodily tissue. It can also be used to make soap, which the accused claimed he bought it for. Traces of blood were discovered in the hallway of the suspect’s flat. The defendant had previously erected a sex swing in the living room and had a sign on the window ledge that read: “Instructions for emasculating and slaughtering a person.” He reportedly searched terms associated with cannibalism on the dark web such as “long pig” and “fatten and slaughter people” before Trogisch arrived at his residence. According to German newspaper Bild, he had also previously searched whether or not a person could survive after having their penis cut off.

Stefan R. told the court that Trogisch had died in his sleep on the sofa after a (presumably vigorous) sexual tryst. He claimed that Trogisch had consumed a cocktail of drugs and alcohol, and that he tried to revive him, but did not call emergency services “because it would have come out that I am homosexual”, according to Bild.

He said he decided to dispose of the body, and opted to separate Trogisch’s genitals “since my DNA could still have possibly been present due to the oral sex I performed”. But hours after the death, he logged back into the human slaughter forum where he proudly told a man from the city of Bremen: “I have it [the penis] now!”

In the sensitive style that we have come to expect from British news media, The Sun wrote

“the victim’s manhood has not yet been found.”

Judge Schertz said that, in 30 years as a judge, “nothing like this has come across my desk before”. He added that the defendant’s version of events was “unbelievable from start to finish”, noting the “very careful separation of testicles and penis” as evidence of a cannibalistic ritual.

The trial began in August 8 2021 and heard an autopsy report which revealed that the cause of death was a fatal loss of blood from the pelvic area due to a severed artery. This would seem to indicate that Trogisch bled to death after his penis was chopped off. The autopsy also ruled out the defendant’s claim that the victim was affected by alcohol or drugs, causing his death.

It’s a sensitive subject in Germany, where cannibalism was not uncommon between the world wars and was made into the subject of Fritz Lang’s masterpiece – “M – EINE STADT SUCHT EINEN MÖRDER” one of my favourite cannibalism movies. More recently, Armin Meiwes in 2001 met Bernd Jürgen Brandes on a site called Cannibal Café, and after a romantic interlude, agreed to Brandes’ request to kill him and eat him. The first act of the killing (all captured on video) was Meiwes cutting off Brandes’ penis, which he then cooked and the two men attempted to eat, very unsuccessfully. Meiwes subsequently killed Brandes and ate an estimated 45-65 pounds of flesh (20-30kg) from him.  Meiwes is still in jail, and Brandes is still in Meiwes (well, only in spirit, unless he has a very slow digestive tract). Unlike Brandes, there is no evidence that Trogisch had “consented” to his killing.

Then in 2013, Detlev Guenzel, a German police forensic specialist (you couldn’t make this stuff up), chopped up a man he met on a cannibalism fetish website and buried the pieces in the garden, taking a picture of himself standing next to a skeleton and holding an axe, wearing nothing but socks and sandals. There is little evidence to show that Guenzel ate any of the victim, although the victim’s penis and one testicle were not found in the flowerbed where the other pieces of the puzzle were unearthed.

There is probably another thesis to be written on the proportion of cannibalism reports that involve queer sexuality. Meiwes, of course, and Jeffrey Dahmer, who collected young men and killed them to keep them close. The film The Silence of the Lambs was heavily criticised when it was released for showing the serial killer Jame Gumb (“Buffalo Bill”) as a transsexual, although the plot was all about how he wasn’t authentically trans, and was killing women because he was rejected for gender reassignment surgery, and so was making himself a woman suit out of the skin of his victims. The film’s cannibal, Hannibal Lecter, was not gay in that series of films and books (he fancied the hell out of Clarice Starling), although Krendler, the nasty dude from the Justice Department in the book Hannibal, said he “figured he [Hannibal] was a homosexual” because, you know, he had good taste in food and wine and music – “artsy-fartsy stuff”. Krendler’s brain is later eaten by Hannibal and Clarice, so we have no reason to take him too seriously. But there was certainly plenty of homoerotic interaction in the twenty-first century reboot of Hannibal on TV, particularly when Hannibal is holding Will tenderly while cutting him up.

Is this tendency to depict cannibals as queer a reflection on the traumas experienced by gay youths and where they may lead behaviourally, or simply a noxious reaction against the lifting of restrictions on gay couples? Someone will write a paper on that one day. They probably already have.

The other issue raised by this case if of course the persistent theme (Meiwes and Guenzel again) of the chopping off and consumption of the male penis. Stefan R. discussed on one forum whether it was possible to survive a genital amputation – saying that some people desired it in order to feel like women, or else take masochistic pleasure in it. Prosecutors argued that Stefan R. had cut off the victim’s genitals with the intention of eating them, and the judge agreed, but it could not be established whether he had carried out that plan.

Freud had a lot to say about this! When little boys discover that their mothers or sisters have no penis, they assume the women were castrated, and as a result fear their own castration by their father (whom they suspect of the act). This is supposed to be the basis of the repression that eats away at the male mind and drives us to our various deviant behaviours.

Subsequent psychological studies as well as feminist analyses have demolished much of Freud’s speculative theories, but there is one thing we still don’t know – where is Stefan Trogisch’s penis?

The presiding judge, Matthias Schertz, told Stefan R. “What you did was inhuman”. But another German, Friedrich Nietzsche, might have called it “Human, all too human”.

“Egoism is not evil, for the idea of one’s “neighbour” (the word has a Christian origin and does not reflect the truth) is very weak in us; and we feel toward him almost as free and irresponsible as toward plants and stones. That the other suffers must be learned; and it can never be learned completely.”