Tag: Shrek

WINNIE-THE-POOH: BLOOD AND HONEY (Rhys Frake-Waterfield, 2023)

On By Cannibal_StudiesIn Cannibal films1 Comment

Winnie-the-Pooh is a much-loved (but sometimes intensely disliked) fictional bear who evolved from the childhood stories told to his son (Christopher Robin) by A. A. Milne, the author of a series of books first published almost a century ago. The original Pooh was an actual toy bear bought in Harrods in 1921. Other toys belonging to the little boy, Piglet, Eeyore, Kanga, Roo, and Tigger, were incorporated into Milne’s stories as friends of Pooh, who was presented as “a bear of very little brain”. Pooh and his friends lived in the 100 Acre Wood, where they got into all sorts of scrapes.

The anthropomorphic bear, his name now without hyphens, was licensed by the Disney company in 1961 for a very successful series of features that became one of their most popular franchises. I loved the books as a child, and hated what the cartoons had done to him, but maybe that’s just me.

Anyway, Milne’s U.S. copyright in Winnie-the-Pooh expired at the end of 2021, 95 years since publication of the first story. The character therefore entered the public domain in the United States, with Disney no longer holding exclusive rights. Independent filmmaker Rhys Frake-Wakefield seized on this opportunity to create a horror film titled Winnie-the-Pooh: Blood and Honey.

The premise, told through a cartoon opening, is that Winnie and Piglet feel betrayed and abandoned by Christopher, who has grown up and moved on to big-boy things like college and sex. (For a wonderful discussion of the difference between being “lost” and being “abandoned”, I recommend Hayley Singer’s new book, Abandon Every Hope). They have gone feral.

During a particularly cold winter, they are starving, and decide to kill and eat their old friend Eeyore the donkey, which drives them to detest humanity. They make a pact:

“they renounced their humanity and returned to their animalistic roots, swearing never to talk again.”

When Christopher comes to the 100 Acre Woods with his fiancée Mary five years later, he looks for his old friends, telling her “It’s going to be OK, alright, I promise.” Only of course it isn’t.  Pooh and Piglet kill her and capture him, and chain him up in their old house, where he can see his (late) fiancée hanging defleshed (eaten?) from a meat-hook, while Pooh flogs him with the late Eeyore’s tail.

Pooh and Piglet then proceed to hunt and kill a group of women students who have come to a holiday house in the woods to help one of them recover from a stalking incident (clever poetic irony) and then Pooh kills some men who try to help them. There is a lot of extreme violence involved including strangling, crushing with cars, mauling (by piglet of all people), insertion into a wood-chipper, and bludgeoning with a sledge-hammer.

At this point, I need to come clean and admit that I am having trouble classifying this as a cannibal film. Lots of people get killed (it’s definitely a slasher), and toys eat another toy at the beginning, which is a sort of cannibalism (but only in the way that Woodstock from Peanuts is a cannibal for eating turkey on Thanksgiving). I don’t know that toys are a discrete “species”, but if not then even a real pig and bear eating a donkey is nowhere near cannibalism. But the introduction says they “renounced their humanity”, so I’m taking that as a licence to include this in a cannibalism blog; they were anthropomorphically human when they ate the human donkey, right? Hey, even Princess Fiona from Shrek wasn’t really human (she was a secret ogre) but we wrote up her exploits, eating brave knights who came to save her. So we have some fun ontological challenges like “what is cannibalism?” what is “eating?” and “what is human?” Apparently they believe that not talking is the way to renounce humanity, which both bolsters anthropocentric arguments about human superiority (we are often described as the only species with a language, to the annoyance of the whales), but also raises some interesting questions for the voiceless, or those who choose not to talk. Does a vow of silence mean a renunciation of humanity? A question for another time and, hopefully, a different blog.

But from a Cannibal Studies point of view, there are some other interesting ideas in the back-story. It starts with starvation cannibalism (if we allow that name) in that, like survivors of plane crashes, shipwrecks, or ill-considered trips across the Sierra Nevada, Pooh and Piglet are driven to eat their friend Eeyore through extreme deprivation. But then we move to a new motivation – social degeneration, where the formerly very civilised, polite toys become psychotic murderers, much like the feral humans in Texas Chain Saw Massacre, The Hills Have Eyes or Death Line. Look, we don’t really see them eat humans, although we see a skull and jars of blood, and hear reports of mutilated bodies being found in the woods, so there is a certain implication. But they are not human, so that’s OK. They’re not even officially animate, although you wouldn’t say that if they were swinging a sledge-hammer toward your head. And just when did they learn to drive cars?

The film has had almost universally awful reviews, collecting a woeful 4% “fresh” on Rotten Tomatoes, with The Times critic saying:

“Rhys Frake-Waterfield cloddishly desecrates your childhood, and AA Milne’s beloved classic, with a dimly written, shoddily realised, sub-standard slasher whose artistic aspirations never reach beyond making a fast buck.”

The Guardian was even less impressed, describing the film as:

“…a terrifying combination of not-scary and not-funny, and a cast of Love Island types on Xanax apparently reading the dialogue off an optician’s chart held up behind the camera.”

Look, it’s not that bad – the woods look nice but also somewhat ominous, and while some of the acting is wooden, they all have great death scenes, and the violence is enough to attract any gorehound. Anyway, the film was a big success on its release in January (in Mexico) and February (US, UK). As of 23 February 2023, Winnie-The-Pooh: Blood and Honey had grossed $1.8 million in the United States and Canada, and $2.4 million in other territories, including over $1 million in Mexico, for a worldwide total of $4.2 million. The budget was apparently less than $100,000, making it proportionally one of the most profitable films ever made, surprising even the film-maker.

Is it surprising though? Fan fiction has been rewriting classic stories for a while now (have you seen what sexual gymnastics some Fannibals have created for Hannibal and Will?), while stories of the perils of civilisation being brought down by thoughtless dedication to progress and neo-liberalism are the zeitgeist. Winnie-The-Pooh is our abandoned childhood, coming back to haunt us.

The cannibal ogre – PRINCESS FIONA (Andy Chen, 2022)

On By Cannibal_StudiesIn Cannibal films2 Comments

Last week we reviewed a fan-fiction prequel of the cannibalism classic The Texas Chain Saw Massacre. Fan-fiction allows anyone with a keyboard or, in these cases, a camera, to tell alternative versions, or fill in story elements that seem to be missing from their favourite narratives. Future targets of horror remakes include The Grinch and Winnie the Pooh!

This week’s short fan-fiction fills in the back-story of Princess Fiona from the Shrek movies.

Fans of the SHREK films will remember from the first movie in 2001 that Princess Fiona who had been imprisoned in a tower and with whom Shrek the ogre had fallen in love, turned out also to be an ogre. Fiona was voiced by Cameron Diaz who became one of Hollywood’s highest-paid actresses due to her role in the Shrek franchise, earning three million dollars for the first film and around ten million for each sequel.

Ogres are usually presented as cannibals, often eaters of babies and children as their first choice (see Marina Warner’s study of the ogre as the symbol of “monstrous paternity”). Shrek himself doesn’t really do that, although he does mention in the 2007 third movie, Shrek The Third, that he does not want to be a parent because his own father “tried to eat me”. Nonetheless, Fiona and Shrek end up with little ogre triplets at the end of the third movie.

“Ogre” comes from the Italian word OGRO meaning monster, which in turn came from the Latin word ORCUS (fans of Tolkien will recognise this etymological hint). Ogres have been eating children, sometimes their own, since the tale of Kronos, the king of the Greek gods, who was told that he would be overthrown by his own child, and proceeded to eat each baby as it was born (much like Shrek’s dad). Rubens painted a ferocious image of Kronos (identified as Saturn) eating his child in 1636.

Goya created a dark, even more desperate late painting, around 1821-3.

Kronos’ wife, Rhea, saved the last child, Zeus, by wrapping up a stone which Kronos ate, leaving Zeus to kill his father and become supreme deity. Such are the role models of Western civilisation.

Charles Perrault wrote a series of fairy stories that were published in French in 1697, and included such perennials as Puss in Boots, Cinderella and Sleeping Beauty (later adaptations have taken a lot of the violence and gore out of the narratives). In one called Hop O’My Thumb (Le Petit Poucet), the hero is lost in the forest with his brothers and sisters and takes shelter in the house of an ogre, who is fond of eating small children. In the English version of the story, the ogre growl:

Fee, fau, fum, I smell the blood of an English man,
Be he alive or be he dead,
I’ll grind his bones to make my bread.

Hop notices that the baby ogres wear crowns on their heads, which he puts on his own brothers, so when the ogre wakes up and fancies a snack, he slits the throats of his own daughters instead of the boys.

But what happens when ogres grow up (assuming no unintentional paternal consumption)? We rarely see female ogres, and the Shrek story seems to imply that perhaps female ogres are as violent and dangerous as their male counterparts, or even more so. Fiona has been put under a spell, which we are led to believe turns her into an ogre at night, necessitating her imprisonment in a tower. This spell is broken when Shrek kisses her, returning her to her proper self, but it turns out that her real self is ogre, and the only reason she appeared human during the day was the magic spell. She would become her true self, presumably a violent ogre, at night.

So we come to our short fan-fiction film made in Los Angeles by director and writer Andy Chen. A brave knight in armour explores a castle, eventually finding the beautiful princess, Fiona.

But when he offers to rescue her, night is falling, and she tells him it’s too late, and she turns into an ogre (wearing a crown still, like the ogrelings in Perrault’s story). Well, you can guess the rest. Fiona has been kept locked away at night for good reason. Everyone has a dark side, a hidden cannibal, even a beautiful princess. Perhaps especially a beautiful princess.

The film is quite splendidly put together, with plenty of dark, gothic imagery. The full film (it’s only four minutes, unfortunately) is on the locustgarden YouTube site, below.