Six dead(ish) serial killers: THE BUTCHERS (Steven Judd, 2014)

If you could somehow bring a dead serial killer back to life, let me ask you this:

  1. What question would you ask him?
  2. Why the hell would you bring him back to life??

This movie was called The Butchers in some markets and Death Factory in others, but didn’t exactly set the world alight in either case. The “plot” (sic and sick) concerns a bunch of misfits reciting a spell that returns to life some of the more notorious recent serial killers, who are featured in a bizarre museum called The Death Factory: Albert Fish, John Wayne Gacy, Jack the Ripper, Jeffrey Dahmer, Ed Gein, and the Zodiac Killer. Wait – that doesn’t make sense? Well, enjoy the ride.

 Before the ride, though, a flashback – Simon (Damien Puckler – Grimm) is having a nightmare about when he was a little boy and killed his father with a golf club. First we get to sit through the father killing a neighbour and Simon’s mother, in grisly detail. Yeah, Simon has serious issues. So did I after watching a woman have her teeth knocked out.

He’s on a bus with his brother (who reads Dante’s Inferno, as you do) and a bunch of misfits representing various stereotypes of America, heading for the Grand Canyon, but the bus breaks down and so they hoof it the Death Factory.

Meanwhile, a lawyer from Africa comes to visit the Factory, gets a guided tour of the killers (for the sake of the audience rather than him I rather think) and sees the vials of blood collected from them (how the hell did they get blood from Jack the Ripper?) and then kills the owner.

He has a big antique book, which we just know is going to be full of magic spells. The Goth couple from the bus find it and recite the spell of resurrection (you know, just for fun), and all hell breaks loose. No, really, it’s all a Satanic plot. Say the words, and the drops of blood form columns of fire and the dead butchers are resurrected.

But keep your disbelief suspended – it gets worse. When they get killed, they return to dust and smoke and enter the one who killed them. Confused? So were the writers I fear.

Of course, no slasher film is complete without the impending victims arriving from a broken-down vehicle at a sinister and run-down gas station / diner.

But the interest in this script is not so much in the bus passengers but the six born again killers who stalk them. From the point of view of a cannibalism blog, we only really care about four of them (the cannibals) and there are some real plot problems here. For a start, Albert Fish was ostensibly a harmless old man, unless you were a young child (he used to kidnap children, flog them, murder them and eat them), but he was clearly not up to a fist fight, unless you were under eight years old. Here is the movie Fish, and the real one. Not a bad likeness, but a scary monster?

Jack the Ripper was never identified (nor was Zodiac come to that) so this one wears an old person mask and talks with an English accent. But we have a revelation when Jack takes off the mask! Yes, Jack the Ripper turns out to be a lesbian, who finds out what little girls are made of (with the help of a cut-throat razor). Well, glad they sorted out that mystery anyway. Any clues on who killed JFK while you’re there?

Ed Gein was technically not even a serial killer since he only killed a couple of people, preferring to source his body parts from gravesites, and he was also pretty decrepit, an unlikely partner for hand-to-hand combat. Not even trying for a likeness here – just a scary Fred Flinstone.

That leaves Jeffrey Dahmer who was certainly a serial killer, but his M.O. was to drug his victims then drill holes in their heads when they were unconscious, hoping thereby to keep them around as zombie boyfriends. So, Dahmer was a lover, not a fighter.

Dahmer does, however, have the best line in the movie; after biting one dude:

“33% of Caucasians are A positive… I prefer A negative.”

Another great line is when Simon and the bible thumping lady find a series of pentagrams and vials of serial killer blood (curiouser and curiouser). She has some expertise here, which turns out to be as useless as it sounds:

“I wrote a paper on the psychological dysfunction of fanatical religious behaviour. At Emory.”

But most of the dialog consists of people saying to other people “stay here, I’ll go check it out.” You just know that’s not going to end well. Several times (yawn).

This is a pretty awful movie, garnering a handsome 12% on Rotten Tomatoes. If you like gore, that is well done and you might enjoy it, if you can get past all the metaphysical nonsense of pentagrams and life force transfers. If, however, you are a student of cannibalism, you will be mystified by their portrayals of these murderers. Have these people never heard of Wikipedia?

More importantly, how did they decide on these six as the world’s worst serial killers, and why were four of them (67%) best known for their cannibalistic behaviour? Our fear of death is notorious – watch a group of people flee from a loud noise like a flock of pigeons. The primal part of our brain, like that of the pigeon, takes over when survival seems to be at issue. Cultural anthropologist Ernest Becker argued that our terror of death is the basic motivation of human behaviour.

But the enormous interest in cannibalism indicates that there is something even more terrifying than dying: being eaten. Dramatic headlines announce the victim of the latest shark or crocodile attack, while meanwhile hundreds die unremarked, in more mundane incidents taking place all around them. We build mausoleums or place immense marble slabs over our graves to keep out marauders, we pour chemicals into the veins of our corpses to preserve them from worms and bacteria. The worst terror, though, is incorporation into the body of another human. Theologians write learned pieces on God’s options for restoring the body on the day of judgement; if we have been absorbed into another body, to whom would the restored flesh belong? Ed Gein is included in the canon of cannibals not for the numbers he killed but because he used the body parts to make furniture and lampshades.

Cannibalism feeds our darkest fears – that we are not made in the image of God (however that is interpreted) but that we are edible animals, no different to the millions of other animals we slaughter every day: for their flesh like Dahmer and Fish, for their skins and bones like Gein, or just to see what’s inside, like Jack.

Meat is meat! THE BUTCHERS (Paulmichel Mielche, 1973)

Since at least the time of Sweeney Todd, the barber who killed his customers and turned them into pies in the early 19th century, enterprising business people have been selling human meat to their customers. In Soylent Green, the US government does a roaring trade in it, and demonstrates sustainable recycling, well before it became fashionable. It’s a trope that is enduringly popular, because it offers metaphors for the fears people hold about their own society. Who among us has not suspected we have been exploited, chewed up and spat out at some time? Except for those doing the chewing up of course. 

The movie was originally called Maxie, but that must have been a bit subtle, as it was renamed for marketing purposes to The Butchers or sometimes Murderer’s Keep. The lead character is a young girl named Maxie (K.T. Baumann) – a difficult role as Maxie is a deaf mute who witnesses the local butcher chopping up dead people for his shop, and is kidnapped by his assistant to ensure her “silence”. They’re afraid she is going to learn to talk. It’s complicated (not really). Baumann expresses what most actors get to say by using her face, movements and sounds, and she is very impressive.

The butchers are Smedke (Vic Tayback from Bullitt as well as bit parts in almost every TV show ever made) and his half-witted assistant Finn, played with gusto by Robert Walden (Lou Grant and lots of other shows). The problem is that, as horror movie villains, they are neither scary nor villainous. Except for their business practices, they are quite sympathetic characters. The gore we usually associate (expect?) with cannibal movies is mainly the result of Finn, the apprentice butcher, screwing up the slaughter of some unfortunate hens. We see that in gory detail, as if the director wants us to question whether it’s worse to eat a living, breathing animal fighting for her life, or a dead body who can feel nothing. The scene reminded me of the gratuitous animal cruelty in Cannibal Holocaust and other Italian cannibal movies, which were supposedly added to make the audience think the violence and cannibalism were real. No such pretence here – they just kill chickens. Life is cheap.

Smedke is buying human corpses, wrapped in brown paper, from a shipping yard (no further explanation is offered) and happily chopping them up for customers who don’t want to pay the prices he charges for the regular cuts. His refrain is:

“Meat is meat! And a man has to make a living.”

A refrain that is lost in this film, but was used to great effect a few years later (“meat is meat and a man’s gotta eat!”) by the ever-cheerful Rory Calhoun in Motel Hell. Smedke is an entrepreneur in Nixon’s America, which is careering toward neo-liberalism, Reagan and “greed is good”. Although he doesn’t get to expand on his philosophy, it seems clear that a dead body is worthless buried, so it might as well be bought and sold.

The interesting aspect of the ‘plot’ is that Maxie cannot tell anyone what she has seen (basically a human foot sticking out of the brown paper) and has no social skills since her father has kept her at home rather than risk her humiliation at school. Yet she can take an ethical position – she tosses out all the meat in her father’s fridge, choosing vegetarianism.

This barely ranks as a B movie, and while I have reviewed a few films on this blog that got a fat zero on Rotten Tomatoes, this might be the first that did not even get onto the site at all. Check this less than glowing review:

“Miekhe… ends up creating the cinematic equivalent of a staph infection, an oblique mess that just spreads and oozes across the screen like fissures on an untreated leg gash. By the end, you aren’t hoping for closure so much as a conclusion – ANY conclusion – just to get us out of this asylum as anti-horror film… And yet, for all its baffling movie machinations, its lack of gory goodness and substantially less than successful storytelling, The Butchers is still a fascinating film experience.”

Indeed, it has a certain fascination if you can navigate through the paper-thin plot – it is a glimpse of small-town America in 1970 as it moves from the optimism of the sixties to the rapacity of the seventies. The cast are mostly great, particularly Baumann and Walden. Talia Coppola, (aka Talia Shire, the sister of Francis Ford Coppola) is shown as a star on the credits, although she has a minor role in the film. She played Connie Corleone in the Godfather series, and Adrian Pennino in the Rocky films, and was nominated for an Oscar in both roles. She is a bit wasted here.

The music is quirky, sometimes totally inappropriate and never boring or obvious like so many horror films. And sometimes it’s just fun to watch a film that no one has heard of, and probably no one ever will. And it asks the key question of cannibal studies: why do people find the killing and eating of some animals unremarkable and others repulsive?