2025: The Year in Cannibalism

Then every thing includes itself in power,
Power into will, will into appetite;
And appetite, an universal wolf,
So doubly seconded with will and power,
Must make perforce an universal prey,
And last eat up himself.
    — Shakespeare – Troilus and Cressida Act 1, Scene 3

January

Violence in the Highlands of Papua New Guinea marred celebrations of the country’s 25th anniversary of independence. Armed men were shown in videos holding body parts and saying “this is our meat.” The story brought back memories of former US President Joe Biden claiming his uncle’s body was never found during the Second World War as he had been eaten in PNG, stating that “there were a lot of cannibals, for real, in that part of New Guinea”.

Sean ‘Diddy’ Combs, already in hot water for sex trafficking and racketeering charges, has been accused of cannibalism now. In the Peacock documentary Diddy: The Making of a Bad Boy – which covers the rise and dramatic fall of Combs, 55 – former Making the Band 2 contestant Sara Rivers revealed what she and others experienced when cameras weren’t rolling. When Diddy got angry, she says, he threatened her band member:

“You make me so mad I want to eat your flesh!”

In the North West Province of South Africa, one of a group of illegal miners (zama zamas, or “those who take a chance” inZulu) in the Stilfontein mine (which closed in 2013) has disclosed that he and his fellow miners turned to cannibalism when they ran out of food 2km (1.25 miles) underground. The police had cut off food supplies the previous August to ‘smoke out’ the illegal miners.

February

Two artists put on a show in Scotland where they made and cooked “black pudding” sausages from their own blood. Although they did not eat the sausages after this show due to legal considerations, they have done so in the past, although one of the artists has since become a vegetarian and has said he will not be eating them in the future.

John Beagles and Graham Ramsay

Tyree Smith, the “Connecticut Cannibal”, was given conditional release by the Nutmeg State’s Psychiatric Security Review Board from the mental facility to which he was incarcerated. Smith was handed sixty years in 2013 for killing a homeless man and eating his brain and eyeball in a cemetery, washed down with sake. Doctors who have been treating Smith said he’s been fully rehabilitated, thanks to medications that quelled the voices in his head. Others, including the family of the man he killed and ate, are less optimistic about his future plans. Mr Gonzalez’s sister-in-law, Talitha Frazier, asked the review board “How do we know he’s not going to do this again?” Republican state Senator Paul Cicarella said “Murder and cannibalism and release in the same sentence … that’s a problem”.

What’s with all the eyeballs? A “preppy” Princeton grad was charged with murdering his brother at their luxury Princeton apartment, after which he ripped out the victim’s eyeball and ate it. He also reportedly set the family’s cat on fire. Even the Duke of Cornwall in King Lear would have blushed at that transgression.

March

A woman in Brazil barbecued and ate her victim’s heart and penis. Josefa Lima de Sousa, 65, left a blood-stained sign by the mutilated corpse with a message, using her street name, saying: “Gringa got rapist.” She told police the victim had been a child abuser.

A Texas embalmer with the wonderful name Amber Ludermilk was charged with the felony “abuse of a corpse” after cutting off the penis of a deceased sex offender and jamming it into his mouth. An arresting constable stated that “No matter what one thinks of his life, the law requires that he be treated with dignity in death.” In a world where thousands of humans die of starvation every day, and we casually torment, kill and then mutilate the corpses of billions of other animals every year for food, medical experiments, clothing or entertainment, are we expected to weep for this sex offender’s insentient corpse?

A South Carolina mental health facility was sued by family of a victim of murder and cannibalism. The lawsuit alleged that the killer, another inmate, had killed two men and eaten both the victims’ ears, as well as drinking their blood so he could “gain their power.”

In Rwanda, a minister said that persecution and cannibalism of Tutsi people are still “commonplace.” Readers may remember that just over thirty years ago, almost one million ethnic Tutsis in that country, some 75% of the Tutsi population, were slaughtered in the space of just 100 days. Although the word genocide has come to mean ‘anything done by someone you don’t like’, that one was a real genocide.

June

A young woman who calls herself pterodactylhunny disclosed on TikTok that her doctors had given her one her ribs which had been surgically removed. She took it home, boiled it to remove the meat, then ate the meat to see what it tasted like. Spoiler: the formaldehyde in which it had been soaked made it taste pretty bad. The cannibalism of eating her own flesh, however, she described as “cool” and “not that weird”. Viewers responses ranged from shocked to approving, pointing out that eating one’s own meat could be considered vegan, since the animal from which it came had given her consent.

July

16 men were arrested in the West Pokot region of Kenya after human remains were found including the bodies of several children. One boy was found in a maize field with his organs removed. Police say the suspects have confessed to killing and eating eight people.

Relatives of the victims of a mass-murderer in Idaho were outraged to find that he had taken a plea deal for the stabbing of four students in 2022, thus avoiding the death penalty. No indication of him eating his victims, but a forensic psychologist reported that he had become a strict vegan before that, because:

He was afraid that if he let himself go to taste meat once, he would become addicted to it—like he had become to heroin—and start killing and eating people.”

In Kenya, a man recently released from prison for killing his wife, murdered his second wife, cooked her flesh and fed it to his children. Irate members of the community lynched him and set him on fire. The incident elicited sharp debate among Kenyans over the old claims of cannibalism among members of the community. Samuel Bosire Angwenyi, the Secretary General of Abagusii Council of Elders, dismissed the claims saying it was a myth which some people blindly believed. “If there is a person who can eat a fellow human being, then that must be Satan.”

August

An Australian boxer whose nickname is “the Butcher” told fans he had “become a cannibal”. What he meant was that, as part of his training for a big fight, he had taken advantage of the birth of his child by eating his wife’s placenta, in tablet form, washing it down with a little breast milk. He said:

“I’ve technically become a cannibal. It’s actually like a superpower”

In Cuba, a man arrested for murder was found to have a jar filled with human fat, jars of fried meat, and a bag of ribs in his refrigerators. Cannibalism was suspected but never officially confirmed. Meanwhile, other residents of Santiago de Cuba, seeing an unusual level of police activity in September, fear that the case may be linked to the disappearance of other residents from the Abel Santamaría neighbourhood.

In Zimbabwe, a woman allegedly poisoned her four-year-old granddaughter, Tawanayasha Kadhene, before mutilating her body in Shurugwi on 26 August. Police said: “The suspect gave the victim a maheu drink laced with a maize pesticide pill. The child collapsed and died instantly. The suspect then cut flesh from the victim’s cheek, mixed it with herbs prescribed by a sangoma, cooked it and ate the mixture.” The ritual killing allegedly happened following the woman’s consultation of a traditional healer.

September

In an unusual case of auto-cannibalism, a patient at the University of California Los Angeles (UCLA) David Geffen School of Medicine received intravenous lorazepam to treat anxiety and claustrophobia in order to facilitate an MRI. He subsequently developed acute psychosis, performed self-inflicted digital enucleation of his left eye, and then ingested it. Lorazepam is a benzodiazepine that has been FDA-approved as a fast-acting anxiolytic and sedative. It is one of the most commonly used medications for these indications. The studies of the case claim that it is an “extremely rare paradoxical reactions to benzodiazepines.” Worth keeping an eye on though.

October

A thirteen-year-old boy in Egypt was arrested after reports he had murdered his classmate, sawed his body into pieces and ate them “out of curiosity”. He told the police that he that he found human flesh was “similar to breaded chicken”.

November

The strange case of Gabriela Rico Jiménez, a 21-year-old model from Mexico who disappeared in 2009 after raging against alleged cannibalistic captors while outside a fancy hotel in Monterrey Nuevo Leon, has been rediscovered by TikTok posters. Didn’t know this was happening until my blog on the story suddenly started to take wings recently.

@hfnkw1

She warned us… and then vanished. The Gabriela Rico Jimenez case gets DARK.#scary #scarystories #horrortok #fyp

♬ original sound – hfnkw1

In New Zealand, a mortuary technician lost his licence due to posting online talks ‘promoting cannibalism. He offered to obtain human tissue to interested readers, and added “When we have burn victims…. They smell so good sometimes”. The man also engaged in online conversations about rape and sexualising children, his own alleged drug use and ways of making explosives.

December

We closed the year with allegations from the Ukrainian government that Russian troops trying to occupy Zaporizhzhia in eastern Ukraine have run out of food and are killing and eating each other. The Ukrainian spy service GUR reported that:

“Due to a lack of food, the occupiers are sharpening their knives and preparing to eat their younger comrades”

Intercepted radio messages apparently include soldiers saying “We’ll eat each other, it’s all fucked up here. We’re already looking for someone younger” and “I’ve sharpened my knives. I don’t give a shit who I have to cut up. I just want to eat. Fuck everyone else”.

Around this time last year, this blog reported on several convicted Russian murderers who had admitted to cannibalism but been offered pardons if they agreed to serve in the Russian forces in Ukraine for six months. Later reports have noted that the pardons and repatriations may not ever have happened.

Back in Russia, “Perm cannibal” Mikhail Malyshev died at the age of 65 in a clinic, while waiting for a doctor. Malyshev was arrested in 2000 for two proven murders, although a polygraph test claims that he was involved in at least eight: he killed, dismembered and partially ate a man and a woman. Malyshev reportedly used the soft tissue to fry cutlets and threw away the rest. He often made kebabs out of stray dogs. He was sentenced to 25 years and served his sentence in the Perm region, undergoing mandatory psychiatric treatment. He was released from prison in October 2022. Some reports stated that after his release from prison, Malyshev had found work at a shelter for homeless animals. That part may be the most disturbing aspect of the 2025 story!

New cannibalism movies

A veritable swathe of new releases this year, showing again that cannibalism is the flavour of the month (sorry about the pun) or the year, or indeed the whole damn century:

Know Me: A True-Life DramaStory of the “Causeway Cannibal” and media response
DevourAll female metal band called “The Virginia Bitches” come across a town full of cannibals
Human Hibachi 3: The Last SupperCult of devout followers eat human sacrifices in a “last supper”
Cannibal ComedianCannibal takes a stab at stand-up
Cannibal MukbangShe makes vodcasts of voracious eating – mixed with cannibalism of bad men
DeliciousYoung working people work for, then eat, the rich
The WagerTrue story of a mutiny in the British Royal Navy in 1741 and the events that followed for those who survived
Red Night at Skye’sZombie meth cannibals led by a mad scientist
40 AcresDescendants of African American farmers fight roving cannibal gangs
Forgive Us AllNZ film – survivors flee through cannibal infested forest
River of BloodFour kayakers take wrong river into jungle of a cannibal tribe
No Tears in HellMother and son kill and eat poor people – based on Alexander Spesivtsev
Lone SamuraiSamurai battles cannibal tribe on island
StephenSerial killer’s victims are eaten by mysterious person
The BoatyardAtrociously acted ripoff of Hills Have Eyes
The Priest-Thanksgiving MassacreDepraved priest from earliest European settlement comes back to life to kill and eat people
The Weed EatersNZ film – new strain of marijuana turns users into cannibals
Quarantine CannibalWorking man fired from job cannot control cannibalism urges in quarantine

What a year. Can’t wait to see what 2026 is going to bring!

Spanish influencer “practiced cannibalism”: eats part of her own knee

Cannibalism is usually defined as eating the flesh of another animal of the same species. In the case of humans, this of course means eating the flesh of another human. But sometimes people eat their own flesh. Is this still cannibalism, and is there anything wrong with it?

The answers usually given seem to be yes and yes. I agree that eating your own flesh is, by definition, a form of cannibalism, but I really cannot see what all the fuss is about. What about people that chew their fingernails, called onychophagia, or (oww!) their cuticles? Or perhaps more extreme is the fashion of eating placentas after childbirth – some women take them home and cook them, or there are companies that offer to sterilise and morcelise placentas and make pills from them. There is not, unfortunately, universal agreement on the supposed health benefits.

British social anthropologist Alfred Gell reported that in the 1970s he was conducting fieldwork among the Umeda people of West Sepik in Papua New Guinea, when he accidentally cut his finger and, as people often do, put it in his mouth to suck the wound. The locals were horrified and considered him a cannibal:

“the shocked countenances and expressions of disgust evinced by my Umeda companions told me soon enough…”

If Gell was thought a cannibal for sucking his own blood, what would the Umeda think of Spanish ‘influencer’ Paula Gonu, who announced that she ate some cartilage that was removed from her knee during surgery? In an interview with the Club 113 podcast, Gonu, who had opted for local anaesthesia, spoke of watching the doctor operate on her knee in real-time on a screen. After the doctor finished the procedure, the influencer said he asked her if she wanted to keep the part of her meniscus that he had removed. Gonu said yes and the doctor put the piece of cartilage in a small bottle filled with preservative.

Gonu explained that she had to undergo surgery to remove her meniscus (cartilage in the knee joint) following an injury. A week after the surgery, Gonu decided she wanted to eat the cartilage.

“I was talking with the boyfriend I had at the time, and I told him, ‘I want to eat it. It’s mine and I have to reinsert it into my body’. He asked, ‘But why do you want to eat it?’ I answered, ‘Why not? It’s not going to hurt me.’ So, then I made a Bolognese sauce, I added it in, and I ate it.”

Gonu previously shared the story in a viral TikTok last November, which has been viewed more than 4.3 million times, with the caption: “It didn’t give me super powers.” However, after Gonu retold the story on the Club 113 podcast, it entered the news cycle again.

Spanish media was quick to trumpet Gonu’s cannibalism. “Paula Gonu practiced cannibalism: She ate her own meniscus,” read one headline. Another headline from November, when the influencer originally shared the story, stated: “The rich eat meniscus.”

One Twitter user  called it “Bizarre”. This was one of the more moderate comments.

Autocannibalism or autosarcophagy is in a sense universal, in that we all consume dead cells from our tongue and cheeks all the time. But autocannibalism is not always voluntary. The Hungarian noblewoman Erzsébet Báthory (the one who allegedly used to bathe in the blood of virgins in the early 17th century) is supposed to have forced some of her servants to eat their own flesh. In 1934, Claude Neal, a 23-year-old African-American, was brutally lynched by a group of white men who had stormed the county jail in Brewton, Alabama where he was being held after confessing to the murder of a 20-year-old white woman in Greenwood, Florida. One member of the mob told an NAACP investigator that during the lynching, which lasted ten-to-twelve hours, the men cut off Neal’s penis and testicles and forced him to eat them. Other incidents of coerced autocannibalism were reported in the years following the 1991 Haitian coup d’état. and in the 1990s, young people in Sudan were forced to eat their own ears.

As for the other kind, voluntary autocannibalism, there are many cases documented, well before Paula Gonu thought of the idea. A recent one was the case of Incrediblyshinyshart who told Vice that he had served his friends tacos, made from his own amputated leg.

So Gonu’s idea was far from original. But nor is there much wrong with it. Cannibalism is frowned upon when it involves disturbing a corpse, and definitely disapproved when it involves killing someone as prey. But Gonu did none of that – she merely ate a part of herself, with her own full consent, instead of throwing it away. You could almost say she was into recycling.

Man-eaters – POSSIBLY IN MICHIGAN (Cecilia Condit, 1983)

I don’t usually review short films in this blog, only because there are so many feature-length films demanding my attention, as well as news stories filling my feeds. But this one caught my eye. It’s the story of two young women who are followed home by a cannibal, and that dynamic of the apparently vulnerable females turning against the aggressive male reminded me inexorably of a movie I reviewed recently – Fresh, in which a young woman meets and dates a charming guy who turns out to be an entrepreneurial cannibal.

This film, Possibly in Michigan, is a 1983 musical horror film by artist Cecilia Condit about two young women, Sharon and Janice, who are stalked through a shopping mall by a cannibal named Arthur. The three protagonists (there is no one else in the mall, adding to the dreamlike mood) have two things in common – violence and perfume. Perfume of course is the distillation of desire, as shown in the film Perfume. Arthur follows them home, and the victims become the attackers. Is violence the only possible response to violence? Perhaps, the film seems to suggest. But the key song line is:

“Love shouldn’t cost an arm and a leg”

All the men in the film are masked as animals – pigs, dogs – and all have an aura of violence. But the actual violence, the offer to eat the women one limb at a time, comes from an unmasked man named as “Prince Charming.” The modern monster is always indistinguishable from the “normal”.

This is not the kind of short film created in the hope of discovery and a career in blockbusters. The artist is a retired professor in her seventies, a video artist who creates feminist fairy tales, and the film itself is in the permanent collection of the New York Museum of Modern Art. The New York Times called it a

“brutal, surreal and darkly funny 1983 art musical”

I loved the comments on YouTube, many of which said that it was “unsettling” rather than scary. Exactly what horror should be – like dreams, horror is really a release of repressed feelings. Some of the scariest dreams don’t involve slashers or monsters, they just touch a nerve; something we have kept buried inside is, for a few unconscious seconds, brought to the surface and examined in the light.

Another comment stated:

“As someone who’s been repeatedly abused by narcissists where it felt like they were eating my very energy and being, this was extremely ‘healing’ in a weird way. Thank you.”

Cannibalism is about power, and power can be transferred, as happens in this film. But the original monster is Arthur, a faceless man wearing an expressionless mask, the very image of impersonal, brutal menace. Cannibalism bothers us because it reminds us we are made of meat like the animals we eat, but meat is, in Western cultures at least, a symbol of male power over nature, which includes and is represented by the female. Carol Adams sums this up by saying meat is “the final stage of male desire” – men eat red meat, which comes from animals, the females of whom have already had their babies, their milk and their eggs taken from them for human consumption, until they are “spent”, at which time they are minced up for ‘pet’ food. What Adams calls “feminised protein” represents the suffering of female animals for the appetite of male humans like Arthur.

The film was rediscovered by Gen Z when a 15-second clip from one of the songs was loaded onto TikTok. I recommend the film to you – the link to the clip is at the top of this blog, where I usually load trailers – this is the whole work.