BIDEN AND THE CANNIBALS: the case of Uncle Ambrose

Raising eyebrows is a national sport of the USA during election years, and both Trump and Biden, the contenders, have done their share of the heavy lifting. But Biden really hit his eyebrow-raising stride this week (on April 18 2024) with claims that his uncle, second lieutenant Ambrose Finnegan (known in the family as Bosie), was shot down in the Pacific in 1944, and may have ended up on the dinner menu of Papua New Guineans.

Visiting a missing-in-action war memorial in Scranton, Pennsylvania, Biden put his hand on the engraved name of Ambrose Finnegan, whose plane went down but whose body was never recovered. Biden said,

“He got shot down in New Guinea, and they never found the body because there used to be — there were a lot of cannibals, for real, in that part of New Guinea.”

The Defence Department POW/MIA Accounting Agency saw the case differently:

“For unknown reasons, this plane was forced to ditch in the ocean off the north coast of New Guinea. Both engines failed at low altitude, and the aircraft’s nose hit the water hard. Three men failed to emerge from the sinking wreck and were lost in the crash. One crew member survived and was rescued by a passing barge. An aerial search the next day found no trace of the missing aircraft or the lost crew members.”

Biden’s cannibalism story, told twice during his visit to Pennsylvania, was clearly intended as a gesture of respect for those who died in the war, and a dig at Trump. White House Press Secretary Karine Jean-Pierre stated that Biden’s story presented a contrast with Donald Trump, who reportedly described Americans who died in war as “losers” and “suckers” after refusing to attend the American cemetery in rainy Paris in 2018. Trump also mocked George H.W. Bush who was shot down in 1944 and John McCain who was captured and tortured in Vietnam, claiming real heroes did not get shot down or captured. Trump denies it all, but the Paris story was later confirmed by John Kelly, his longest-serving White House chief of staff.

However, like a lot of off-the-cuff comments, this one may have backfired for Joe Biden. Cannibalism is a convenient excuse for vilifying others, but vilifying Pacific Islanders does not help make any points against Donald Trump, and instead proved a distraction.

Certainly, cannibalism has been reported in Papua New Guinea (PNG), the Pacific nation that occupies the eastern half of the island of New Guinea, off the northern coast of Australia, but not always by the locals. At least 100 cases have been documented in which Japanese soldiers killed and ate the flesh of Allied troops, Asian labourers and indigenous people in Papua New Guinea during WWII. Researcher Toshiyuki Tanaka, an associate professor of political science at the University of Melbourne, reports,

“These documents clearly show that this cannibalism was done by a whole group of Japanese soldiers, and in some cases they were not even starving.”

Cannibalism can be an affirmation of victory, a way of humiliating an enemy beyond death. Historian Gerald Linderman reports that Japanese soldiers would disembowel captured Americans and leave the bodies “with their severed genitals stuffed in their mouths,” not only symbolically gagging the mouth of the victim but declaring him both sterile (castrated) and edible in one metaphorical gesture of contempt. George H.W. Bush, later to be President of the US, was shot down during bombing raids on Chichijima, a tiny island 700 miles (1,100 km) south of Tokyo, in September 1944. Eight of the airmen with him were captured, tortured and executed, and Japanese officers then ate parts of the bodies of four of the men. Bush was the only one to evade capture.

While the Japanese army may have practised cannibalism in PNG for political and psychological ends, those (relatively rare) tribes of local peoples who did so almost certainly were motivated by ritual, reverential reasons. The memory of ancestors is maintained in some cultures by ceremonially eating their flesh. Some tribes have even cashed in on the cannibal mystique, ushering awestruck tourists around monuments to their supposed recent cannibal past.

Local commentators have not been amused by Biden’s colonialist characterisation of their citizens as primitive savages who routinely eat outsiders, a trope that has proved useful throughout the history of imperial conquest as a pretext for invasion, enslavement and extermination. Michael Kabuni, a lecturer in political science at the University of Papua New Guinea, said that the comments were unsubstantiated and poorly judged, particularly when the US has been seeking to strengthen its ties with the country, and counter Chinese influence in the Pacific region.

“The Melanesian group of people, who Papua New Guinea is part of, are a very proud people. And they would find this kind of categorisation very offensive. Not because someone says ‘oh there used to be cannibalism in PNG’ – yes, we know that, that’s a fact. But taking it out of context, and implying that your [uncle] jumps out of the plane and somehow we think it’s a good meal is unacceptable. There was context. They wouldn’t just eat any white men that fell from the sky.”

Biden is right to say that there were some cannibal tribes in PNG last century, but wrong to universalise it as something routine and simply gustatory. His anecdote may have been inspired by the infamous tale of Michael Rockefeller, the 23-year-old Harvard graduate and son of New York governor Nelson Rockefeller, who vanished in western New Guinea in 1961 while on a trip to collect wooden carvings of the Asmat people for a museum. His boat capsized on the way, and he was reported to have swum towards the shore. His disappearance captivated the world’s media, and later led a researcher to claim in a book that Rockefeller made it to shore and was eaten during a ritual by the Asmat. It became fashionable to set cannibal movies in the jungles of PNG, even if they were not actually filmed there.

There is one more aspect of the history of PNG cannibalism that adds insult to injury. One of the most commonly cited examples of modern cannibalism, often used as a reason to avoid the practice, references kuru, the fatal, neurodegenerative disease discovered in PNG and caused by “misfolding and aggregation of a host-encoded cellular prion protein” and purportedly transmitted by cannibalism. Transmissible spongiform encephalopathies became best known during the outbreak of “mad cow disease” caused by human-imposed bovine cannibalism, in which cows were fed bone meal from other cows. It occurs also in sheep as “scrapie” and in humans as Creutzfeldt–Jakob disease, one form of which, kuru, literally the “trembling” disease, peaked among the Fore people of the Eastern Highlands of Papua New Guinea in the late 1950s. It became famous, not least for showing that cannibalism is not something lost in the mists of history – it even won a mention on The Love Boat! The disease mainly affected women and children, who were allegedly the main consumers of brain tissue during funerary rites. Instances of the disease fell off sharply when cannibalism was prohibited by Western administrators, which led to the hypothesis that kuru was a result of the ingestion of human brains and central nervous systems.

But even if cannibalism and kuru are directly related, it seems a stretch to make this a primary reason for avoiding cannibalism. Mad cow disease was far more widespread than kuru, and yet did not significantly affect the sales of bovine flesh in the long term. Nor, as far as I am aware, have any cannibals reported a preference for central nervous system tissue. Nor would they be likely to catch it from white men that fell from the sky.

Is cannibalism a term of racist abuse?

Short answer: yes, and regularly used that way, throughout recorded history.

If you don’t recognise the person in the Tweet, her name is Candace Owens, and she is an American Conservative political commentator, author, activist, and television presenter who has both criticised and supported Donald Trump, attacked Black Lives Matter and been widely condemned for disseminating conspiracy theories, including accusing Israel of genocide. She seems to choose her conspiracies from both extremes of the political crazies – right and left. She has declared Kanye West to be a “dear friend and fellow superhero”.

In the clip above, she is asked by a young woman about Native American “Two Spirit” people – those who might today be called LGBTQIA+, particularly the “T” for “Trans”. The existence of the term and the concept itself would therefore, the questioner argues, go back hundreds or indeed thousands of years, and make nonsense of Owens’ claim that there were no transgender people when she graduated (although it seems she never did), so therefore the population must have has exploded since then. She summarises Owens’ argument: “Trans people are only here because the media is telling people these things”.

Owens does not know the term “Two Spirit” or that there are multiple words referring to the concept in many Native American languages. She answers instead:

“With Two Spirit people, is this like a Native American Tribe? Like high, smoking and talking about your spirit? I’m asking you seriously ’cause I think of Native American tribes talking about their spirits – I know they used to smoke a lot, they used to do drugs, they also were cannibals who used to eat people, so I don’t know if we should be taking our cues from cannibals…”

Owens used the same argument against Colin Kaepernick at the Conservative Political Action Conference in 2020, who had spoken of the 1.5 billion acres of land stolen from Indigenous people in the United States, asking “Did cannibalism get lost in Colin’s flowery depiction of Indigenous people?” She referred to Aztec cannibalism, which is generally thought to have taken place in Mesoamerican areas of what is now central Mexico, from 1300 until their society was decimated by the Spanish conquistadors. There is little academic consensus about this – theories range from Marvin Harris who said the flesh of the human sacrifices to the gods was fed to the ruling class due to the shortage of protein in the area, to William Arens who insisted that “there is no firm, substantiable evidence for the socially accepted practice of cannibalism anywhere in the world, at any time in history.” Nonetheless, cannibalism is still depicted as epitomising the uncivilised or, worse, those who have degenerated to savagery. Think of the “troglodytes” in the movie Bone Tomahawk.

the term “cannibalism” itself comes from Christopher Columbus, who named the practice after the Carib tribe of the Caribbean (also named after the Caribs). He claimed the Caribs ate their neighbors, but there is little evidence for this beyond the accusations of rival tribes who, despite never before meeting Europeans, understood that cannibalism was a powerful way to defame enemies. Frank Lestringant examines, in his book Cannibals: The Discovery and Representation of the Cannibal from Columbus to Jules Verne (1997), the contrasting reports from that period of the “savage” cannibals of the New World and the way they were compared, sometimes favourably, with the horrendous cruelty of European politics of the time, particularly in the writings of Montaigne.

Cannibalism is, therefore, an enduring and popular way to denigrate and vilify another group, to declare them less-than-human and therefore not worthy of respect or consideration. Cannibalism, definitionally, requires both sides of the repast to be human—the eater and eaten. But paradoxically, cannibals deny the anthropocentric particularity of their victims, and are in turn symbolically stripped of humanity due to what is seen as a horrendous contravention of shared ethics, deserving redefinition of the eaters as “inhuman” monsters. This was very useful to Columbus, who was not allowed to take slaves unless they were found to be cannibals, and has been used extensively by colonists to slander other Indigenous people including the people of the Pacific, Africans, and the Aboriginal people of Australia.

Cannibalism is a particularly popular trope for political, racist or queerphobic demonisation. The cannibal is most often depicted as male, but homosexuality, still considered repulsive by some despite its legalisation in most of the world, is often emphasised in the reporting of cases such as Jeffrey Dahmer, Ottis Toole, and Armin Meiwes, as if to impugn their masculinity and erroneously imply that straight men are not potential cannibals.

Accusations that a conspiracy known as “Deep State” was trying to subvert Trump crystallised in groups, accounts and pages linked to QAnon during the 2020 election campaign. The accusations included allegations of devil-worship, child-sex trafficking, torture and cannibalism. The fact-checking website Snopes rebuffed allegations about the existence of a “deep web” video showing Hillary Clinton and her campaign vice-chair raping, torturing and mutilating a little girl to cause the child to release adrenochrome into her bloodstream, before drinking her blood during a Satanic ritual sacrifice. Like characters in the films Texas Chain Saw Massacre (Hooper, 1974) and Silence of the Lambs (Demme, 1991), and the real-life murderer Ed Gein on whom they were based, they also supposedly excoriated the face to use as a mask. The bestselling QAnon-linked novel The Turner Diaries depicts a race war where white women and girls are constantly threatened and raped by “untamed, cannibalistic” black men, presented as symbolic of nature, and resisted by heroic white men, representing civilisation. Infanticide for cannibalistic feasts is not an original accusation, going back to the blood libels targeting European Jews and the Malleus Maleficarum (Hammer of Witches), the Inquisition’s guide to witch-hunting, which stated that witches would steal the host or wine from the Eucharist ritual to manifest a Christ-child, who would then be tortured, killed and consumed during diabolical feasts.

But back to Owens and her dismissal of “two-spirit” people as being the drug-fueled fantasies of cannibals. The term “Two-spirit” refers to persons who identify as having both masculine and feminine spirits, and is used by some Indigenous people to describe their sexual, gender and/or spiritual identity. The wider use of the term is attributed to Elder Myra Laramee, who proposed its use during the Third Annual Inter-tribal Native American, First Nations, Gay and Lesbian American Conference, held in Winnipeg in 1990. The term is a translation of the Anishinaabemowin term niizh manidoowag, meaning two spirits. It seems obvious that we all have some masculine and feminine features within our complex personalities, and it is useful, if poetic, to call these “spirits”. It explains motives, desires, emotions that may roil and confuse and sometimes contradict each other. It has little to do with gustatory preferences, except that some who feel they need to buttress their masculinity may insist on eating other animals to prove some dubious suppositions of human superiority, often including over other people they may consider less than human. “Real men”, they earnestly insist, don’t eat quiche; they eat lumps of meat, rare or even raw.

As do cannibals, very often. And with the flesh may come the spirit, allowing two spirits to co-exist, mingle, join within the cannibal’s body. Armin Meiwes told an interviewer that

“It’s not about killing or butchering. It is about entering into a relationship… My desire has always been to find a “brother” whom I could assimilate into myself.”

The nature or existence of ‘spirit’ is an eternal debate that will not be finalised in a Q&A session, particularly by a speaker who seems to know nothing about it. But it can only be obscured further by unfounded accusations about cannibalism, particularly by those who still happily chow down on their fellow mammals.

Cannibal news Sept 2021: UTAH MAN CHARGED OVER CAPITOL RIOTS THREATENS PROBATION OFFICERS WITH CANNIBALISM

An Army veteran from Utah who has been accused of assaulting police during the Capitol insurrection was refused bail after he threatened to “eat the flesh” of a probation officer.

Federal prosecutors revealed the threat made by Landon Copeland during a bail hearing on Friday 10 September. They told U.S. District Judge Meriweather that Copeland had been on pretrial release for “all of two days” before making the threat, resulting in him being re-arrested. According to a motion from prosecutors seeking to keep him detained, Copeland told the probation officer,

“I will eat your flesh for nutrients. I don’t think you don’t know what I am”

Copeland later stated “I was well within my First Amendment rights in speaking to him the way I did.” At a Zoom hearing on May 6, Copeland had shouted at a judge and court officials. He then drove to probation services where he spoke to the officer through a glass partition. According to the detention memorandum (page 7), he was “ranting about government conspiracies” and claiming “the government was out to get him. At times, he banged his head against the glass and pressed his face against the glass.”

Copeland said he was furious because, during the May hearing, an attorney for another defendant said his client had become addicted to Fox News and suffered from “Foxitis.” Copeland said the attorney’s comment was “spitting in the face of the 258 million people that tune in to the Tucker Carlson show,” complaining that he was “allowed to lambast all of Fox News’ viewers without objection from the judge or any of the other attorneys present.”

Prosecutors also said during Friday’s hearing that if Copeland is released pending trial and placed on home confinement, multiple agents would be required to conduct check-ins because law enforcement “is not welcome” in Hildale, Utah, where he lives, according to a report from WUSA9’s Jordan Fischer. Hildale is home to the Fundamentalist Church of Jesus Christ of Latter-Day Saints, led by jailed president Warren Jeffs.

Copeland’s Defense attorney told the judge Friday that Copeland would abide by release conditions as he had a child, and that he “does renounce what he said, with regards to anything that could be interpreted as threatening or wanting violence.” However, prosecutors countered that Copeland “renounced nothing” during two recent interviews with the media, but “he has a reason for saying something differently today.”

With regard to the insurrection, Copeland has said that former president Donald Trump “invited” him to be there — and that he would “willingly do it again.”

Judge Meriweather concluded Friday that if she only had the January 6 conduct to consider,

“I might not find the threat to be as substantial as I do. But Mr. Copeland’s conduct on the short time of his pretrial release speaks loudly. My concern is that it does appear mental health and substance use played a role in May 6… so I don’t believe that stringent release conditions in this case would adequately ensure the safety of the community.”

Enquiries have not established what or whom Mr Copeland is eating in jail.

Cannibalism costs an arm and a leg: THE BAD BATCH (Ana Lily Amirpour, 2017)

What do we do when dystopian stories start to look like the daily news? This film was made in the first year of the Trump presidency, which, you will remember, was partly won on the promise to build a “big beautiful wall” to keep criminals and rapists out of the USA. But what do you do with the criminals already inside the big beautiful wall? “Non-functioning members of society” are, in this dystopia, exiled, quarantined as “bad batch”.

Arlen (Suki Waterhouse) is bad batch number 5040, a number which is tattooed behind her ear, similar to the way Holocaust victims were stripped of their names and their humanity and became just numbers. She is then sent through the wall into a vast desert with little more than a sandwich and a bottle of water.

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She is almost immediately captured by the cannibals, the “bridge people”, who live in crashed planes and work out like Muscle Beach.

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The two women who caught Arlen hacksaw her leg and arm off, cauterise the stumps with their frying pan, presumably to keep the rest of her fresh, and go off to cook the limbs.

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Arlen escapes on a skateboard, pushing with one arm and one leg, and, just as she is about to be eaten by crows, is found by a hermit (an unrecognisable Jim Carrey!)

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The hermit takes her to Comfort, a settlement which seems to be a continuous rave club, run by a charismatic cult leader, The Dream (Keanu Reeves), who throws the parties and has his own harem of pregnant young women. In Comfort, they seem to prefer to eat noodles and rabbits (and lots of drugs) to human flesh, but – who knows? Like the bad bunch people, the camp structures are the rejects and wreckage of society – yet there never seem to be serious shortages of anything, particularly drugs. And The Dream lives in luxury, on the proceeds of the drugs, which are the currency of Comfort.

The folks at Comfort have given Arlen a prosthetic leg, but she still misses her arm. But one hand is enough to handle a gun. Is there some symbolism here that is even more Freudian than Trumpian?

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Meanwhile, back at cannibal HQ, the leader, Miami Man (Jason Momoa- you might remember him as Aquaman), is killing and carving up a woman for dinner.

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Is this going to be a simple good (rabbit eaters) vs evil (human eaters) story?

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Not quite. How can there be good and evil, when everyone is on the wrong side of the wall? Miami Man turns out to be a devoted Dad; he has a cute little daughter, and you know how much kids eat, right? Some of his tribe collect rubbish from the tip, others collect humans for dinner – is there a difference in a world where value is only assigned to those deemed worthy of being on the right side of the big, beautiful wall?

Arlen is gunning for revenge. She comes across the little girl and one of the bridge people women who kidnapped her, foraging for plates.

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She shoots the woman and takes the girl back to Comfort, buys her a rabbit. But then Arlen takes drugs, handed out at the party like Eucharist wafers, and wanders into the desert, to wonder at the glories of the galaxy, as you do when you take psychedelics (or so I hear).

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Well, we know there is going to be a meeting and a reckoning with the cannibal king. It’s hard to tell, though, who are the good guys in a world where everyone is an exile, and maybe a cannibal? As Arlen says to MM:

“Here we are in the darkest corner of this Earth, and we’re afraid of our own kind.”

The film is loosely based on a true story: the so-called “Cannibal Island”, a small island called Nazino in Siberia to which Stalin deported around 4,000 people declared to be “declasse and socially harmful elements” including political dissidents, disabled or impoverished people and criminals. They were dumped on the island with no food except some raw flour, which gave them dysentery. Before long, they turned to cannibalism. Two thirds of the deportees were killed or died of hunger and disease.

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It makes Comfort look positively comfortable.

The Vancouver North Shore News said “The Bad Batch could as easily be described as “a Futuristic Cannibal Spaghetti Western,” a dystopian genre mash-up.” It has a disappointing 44% on Rotten Tomatoes, and is admittedly a bit slow in parts (and a bit daft in others), but the cast is great, the photography often superb, and the political timing spot-on. Walls lead to wars, and the phrase “dog-eat-dog” should really be “human-eat-human”. Eating rabbits, eating humans.

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Because when it all hits the fan, whether it’s outside the wall or sleeping in the streets eating Soylent Green, humans are usually only one species barrier away from cannibalism. Expelled from under the thin camouflage of civilisation, we are all bad batch cannibals.

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