“Got me spread like a buffet” – KATY PERRY “Bon Appétit”

Katy Perry goes full cannibal? Her 2017 online clip Bon Appétit was a huge hit, with 14 million hits in the first 24 hours. But is it liberation or just lunch? Well, she claims it is about liberation, posting that  she is “hot and ready to serve but make no mistake I’m not your piece of meat”.

Katy Perry about to be prepared by an array of chefs in the Bon Appetit video.

The clip shows her being covered in flour and kneaded by a bunch of chefs, her limbs stretched out, then dropped into a steaming cauldron to baste herself. At one point, her tongue is burned by the kind of torch you might see in a French or Japanese restaurant.

Katy Perry is stretched like dough by chefs in her video.

One tweet stated that Perry was “targeting the cannibal demographic”. Was she appealing to the voraphilia market, or criticising the objectification of the female body?

Baste it: Katy Perry is dropped into a large vat of water.

Appetite for seduction
Fresh out the oven
Melt in your mouth kind of lovin’
Bon a, bon appétit, baby

It looks a lot like exploitation pseudo-porn. But hey, maybe it’s a subtle and clever dig at the way artists, and particularly women, are ‘consumed’ by their fan-base. Yes, and maybe cannibal movies are a subtle and clever dig at the anthropocentric objectification of certain species to satisfy the voracious appetites of humans. Seems unlikely to be intentional but, perhaps at some level, that is what is happening here.

Katy Perry's new music video Bon Appetit had 14 million views on You Tube in 24 hours.

Cannibal – the game (Deodato 2020)

You may remember the seminal cannibalism movie Cannibal Holocaust which I reviewed last year:

https://thecannibalguy.com/2019/07/21/cannibal-holocaust-deodato/

Well, yes, now there is going to be a game based on it, written by the Director, Ruggero Deodato. Set in Borneo, the Cannibal video game will allow players to take on the role of a variety of different characters. We don’t know who those characters will be yet, but more information will follow.

Based on the artwork, it seems as though Cannibal will attempt to replicate the found footage style of the movie, which is something that’s been done in games like Outlast and Resident Evil 7. With one of the innovators of the found footage genre at the helm, though, it will be interesting to see if Cannibal will be able to take this style of horror game to the next level.

Cannibal will launch in November for iOS, Android, PC, PS4, Switch, and Xbox One.

 

#EatTheBabies – climate change and cannibalism

The new trending hashtag on Twitter is #EatTheBabies. Why?

A right-wing group of climate change deniers decided to prank US House of Reps member Alexandria Ocasio-Cortez at a meeting in Queens this week, by getting a woman to stand up and insist that the only way to stop climate change was, as her t-shirt says

T-shirt-save the planet-eat the children.JPG

“We got to start eating babies! We don’t have enough time! … We have to get rid of the babies! … We need to eat the babies!”

Yes, of course, the t-shirt is widely available on the Internet now.

Besides being a cannibal story, and getting the Republicans to accuse AOC of not denying she ate babies (really!?), it also reminded a few people of an episode of The Simpsons, in which Chief Wiggum warns the kids off drugs by showing them a drug-addled hippie who has:

the munchies for a California cheeseburger

California cheeseburger.JPG

It’s Season 8 episode 25, “The Secret War of Lisa Simpson”, in which Bart is sent to military school, and Lisa follows because she wants a challenge, only to be met by extreme misogyny by the other students. You can watch it on-line at daily motion, although the video is reversed (i.e. mirrored) which makes all the writing back to front, but at least puts Homer’s steering wheel on the right side of the car.

This was not the only stab at cannibal themes in The Simpsons, but the others were in the Treehouse of Horrors specials, where you expect those sort of things.

0201 leg

So that’s a good enough excuse for mentioning AOC’s run-in with cannibalism on a film/TV cannibalism blog, isn’t it?

Meanwhile, last month a Swedish scientist caused an uproar for mentioning cannibalism and climate change in the same Powerpoint presentation at a Gastro conference. Discussing food shortages that are likely to result from the warming of the planet, behavioral scientist and marketing strategist Magnus Soderlund from the Stockholm School of Economics asked for feedback (sorry) of what sort of foods people would be willing to eat, including, at one point, human flesh. This was quickly turned into sensationalist headlines around the world, including  Fox News, which said “Swedish Scientist Floats Eating Human Flesh as Solution to Global Climate Change,” and the London Evening Standard, whose headline read “Scientist Suggests ‘Eating Human Meat’ to Tackle Climate Change.”

Snopes has a detailed look at this story, although it is hard to work out exactly what Soderlund said, since it was in Swedish. But in a statement after the shit hit the fan, the scientist stated:

I do not want to eat human meat, I do not want to be eaten, I do not think that eating humans influences the climate, I am not an activist, I am just a researcher who thinks that it must be possible to ask questions about also the dark sides of what we humans do and do not do.

Amen to that. Let’s also ask WHY we eat what we do, and are disgusted by what we don’t. That’s worth considering, in any language.

“Truly living with nature” – CANNIBAL TOURS (O’Rourke, 1988)

Cannibal Tours is a documentary by Australian director and cinematographer Dennis O’Rourke. The scenes in it are presented without comment, but its irony and disquiet at the nature of ‘cannibal tourism’ is blindingly obvious.

The soundtrack of the film is a mixture of music, sounds of nature, and a symphony of camera shutters.

20 smile for the cameras.JPG

The film follows European and American tourists as they travel the middle Sepik River in Papua New Guinea. Most of the villages in the film are inhabited by the Iatmul people. The tourists enjoy bargaining for local handcrafts such as woodcarvings and baskets, snap endless photos of the colourful savages, hand out cigarettes, watch dance performances, and offer naive comments about native people and how they live in harmony with nature.

10 sepia photo.JPG

It intersperses the scenes of the tourists with black-and-white photographs from the era of German colonialism of New Guinea.

38.JPG

The pervasive ethnocentrism of the tourists casts them as the savages, as they dehumanise and exoticise Sepik River life.

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Some of the tourists’ observations are reproduced below without comment, just as O’Rourke does on camera.

German tourist: I heard that German colonists were very popular!
Where have they killed the people? Here?
Local: At those stones we would dance and cut off heads.
German tourist: Now I need a photograph!

An Italian tourist observes:

They are truly primitive. I wonder though if their way of life is better than ours. Truly living with nature. Not really living, more like vegetating. The experts assure us they are satisfied. Happy and well fed. Nature provides them with the necessities of life. And they don’t have to worry about thinking of tomorrow.

Local: The previous generation saw the Germans arrive by boat and thought their dead ancestors had returned. Now, when we see tourists, we say about them ‘the dead have returned!’

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There are lengthy scenes of tourists bargaining for carvings and masks.

Native woman – tourists come and look but never buy. You white men have all the money! We village people have no money!

Talking about the Spirit House, one local person recalls:

The Germans, the English and Australians took all the sacred objects. The missionaries destroyed all the most powerful symbols kept in the spirit house. The missionaries threw them out saying “It’s the devil! Get rid of it!”

 

German tourist [into his tape recorder]: Now we see the remains of a house where, in the past, cannibalism was practised.

44.JPG

…for reasons of survival. And custom too, I think. It was symbolic. I think cannibalism was a cultural practice, not a necessity. Because wildlife must have been plentiful.

Local: We sit here confused while they take pictures of everything. We don’t understand why these foreigners take photographs.

Italian: we must try to help them advance in the world, bringing to them some values and convictions. Naturally, this will involve going into their villages as the missionaries do to teach them. To educate and stimulate them to behave differently.

45.JPG

… living in a world completely overwhelmed by nature. They are also human.

47.JPG

even though our evolution could still be disputed by some.

There is much hilarity when the tourists find a phallus for sale.

50.JPG

Back on their boat, the tourists wear native warpaint and play at being savages.

55.JPG

Maggie Kilgour wrote that

“the figure of the cannibal was created to support the cultural cannibalism of colonialism, through the projection of western imperialist appetites onto the cultures they then subsumed “.

The imperialists now have cameras rather than guns. The film really asks – who are the cannibals?

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The film is available (at time of writing) on YouTube:

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Dead people’s fingers? Really? No.

The film blogs arrive on Sunday morning (eastern Australian time) but occasionally another possible cannibal connection arrives which is too good to miss. Take a look:

Dead peoples fingers

Yep, not dead fingers at all. It’s a fungus, that happens to look like grey fingers with nails. It’s Xylaria polymorpha, commonly known as dead man’s fingers, a saprobic fungus.

So what’s it doing on a cannibal blog? Only this: it reminded me of the scene from the TV series Hannibal called “Amuse-Bouche“. People are being buried, alive, to feed fungi.

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I guess you’d call that: life imitates art?

One of the best shows on television, and I will get to it soon on this blog.

 

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A “Swift” Response to the embarrassing problem of caged children

From today’s The Guardian:

First Dog on the Moon

The “Modest Proposal” (or “humble suggestion”) refers to Jonathan Swift’s 1729 satirical pamphlet:

A Modest Proposal For preventing the Children of Poor People From being a Burthen to Their Parents or Country, and For making them Beneficial to the Publick

I think it says it all.

 

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Autocannibalism – you Reddit here first

This is not a movie review – they come out on Sundays.

So this is from Reddit, which is a social news aggregation, web content rating and discussion website. People post under pseudonyms, and then win points for how many people like the post. This means that stuff sometimes is, let us say, exaggerated. Reddit has over 200 million users. Which still doesn’t mean the stories are true.

However, nothing is guaranteed true in this world, not even promises to denuclearise, which you might think everyone would want to happen. Therefore: I’m giving this story the benefit of the doubt, and if it isn’t true, the dude went to a lot of trouble, so he deserves an up vote just for all the hard work.

Come on. If this was on a cooking blog, you wouldn’t even blink.

This guy, who calls himself Incrediblyshinyshart, served his friends tacos, made from his own amputated leg. He reported to Vice that he was involved in an accident a couple of years ago – a car hit his bike, and his foot was shattered to the point that he would never walk on it again. When the doctor asked if he wanted to amputate, his one question was, “Can I keep it?”

To make a long leg story short, he invited ten of his most closest friends to a special brunch. They ate apple strudel, they drank gin lemonade punches and mimosas. And then he served fajita tacos made from Shiny’s severed human limb.

The foot was not going to be fixed.

The full process is described in the June 12 on-line edition of Vice, and I don’t intend to repeat it all here. There were a number of pictures, some quite grizzly, which were not included in the article, but they did conveniently put in a link if you really want to go there. I don’t recommend it, but then I also avoid the meat section at the supermarket.

The article emphasised that what he did was in no sense illegal. Cannibalism can often be linked to murder (thank you Dr Lecter) or at least interference with a corpse, both of which are legally frowned upon. But this was his own body part, and did not involve a corpse – he is very much alive and kicking. [Sorry – Reddit is full of much worse puns]. The Legal Information Institute at Cornell makes it clear that, in the USA, there are no laws against cannibalism per se.

Why am I not surprised at the t-shirt caption?

The bit I was most interested in was: what did he taste like? His answer is quite comprehensive:

“People think it tastes like pork because in movies we hear it called “long pig.” But that term originated in places like Papua New Guinea, where they eat wild boar. They’re not eating our big, fat, domesticated pigs that have white meat. Boars don’t have white meat. They just don’t…. I think it’s more akin to that. This particular cut was super beefy. It had a very pronounced, beefy flavor to it. The muscle I cut was tough and chewy. It tasted good, but the experience wasn’t the best.”

The Reddit entry by Shiny is here.

Enjoy.