2022 CANNIBAL NEWS and VIEWS

What a year! These are some of the cannibalism stories, films and songs that arrived in 2022, with links back to the original reports, so that you can look up the ones that catch your interest, and so that this blog does not take all of 2023 to read.

January

  • A German man dubbed by the press the ‘cannibal teacher’ was convicted of murder and sentenced to life in prison. Stefan R., a 41-year-old maths and chemistry teacher, had apparently searched on the dark web for terms such as “long pig” and “fatten and slaughter people”. The man claimed his victim died of natural causes after a (presumably vigorous) sexual tryst, and he had removed the man’s penis “since my DNA could still have possibly been present due to the oral sex I performed”. In other words, he didn’t mind a bit of mutilation and perhaps cannibalism, but was concerned not to be “outed” as gay.
  • Djalma Campos Figueiredo, 46, was arrested in Brazil. He had been sentenced by the Court of Justice of Rondonia in the city of Porto Velho to 42 years in prison for several counts of aggravated murder but had escaped custody. The Civil Police alleged he would eat his victims’ eyes and ears and drink their blood.
  • Meanwhile, the Zamfara (NW Nigeria) State Police Command arrested a 57-year-old man, Aminu Baba, for allegedly eating and selling human body parts. Baba and three others were arrested after the murder of a nine-year-old boy. The Police Commissioner reported that Baba had “confessed that he usually ate the body parts and identified the throat as the most delicious part. He also sold some of the human parts to his customers.”

February

  • In Afghanistan, we discovered that the Taliban were rounding up drug addicts and putting them in rehabilitation centres to detox, which is a nice thought, except that they gave them little or no food (“cold turkey” does not count), so they apparently resorted to cannibalism.

April

We have been following the case of an Idaho man, James David Russell, who was accused of killing and eating a neighbour in September 2021. This was a big deal for us in Cannibal Studies, because Idaho is still the only state in the Union to have a law against cannibalism, a statute that hit the books in 1990, but has never been used. In April, Russell was deemed fit to stand trial.

  • In the Indian state of Assam, a man who had had perhaps more than a few drinks smelt cooking meat in a crematorium in a Hindu cremation ground. He helped himself to a few portions of the body, but was caught by villagers and handed over to police; but not before he had eaten about half of his purloined flesh.

May

  • A man calling himself The Chinese Zodiac Killer was arrested by the FBI in Jefferson County, New York for sending letters to media outlets, government offices including the White House, and other organisations, claiming he killed people and ate their flesh, and that he plans to kill more. He seems to have based his story on the Zodiac killer who terrorised California in the late 1960s. The original Zodiac Killer (who was not accused of cannibalism) was never caught, but this one was easily found, posting his threatening letters (what century is this again?) at the same letterbox he had previously used.

June

  • The case against James David Russell (see above in April) went to preliminary trial. Sadly, the judge threw out the charge of cannibalism, saying there was insufficient evidence to pursue it, and went with the rather more mundane offence of first-degree murder. Since this has a life sentence attached, the practical effect of dropping the cannibalism charge is negligible, but as the first cannibalism case in the USA, it would have been fascinating.
  • A rumour swept the Internet that the actress Anne Hathaway was a cannibal, based on a cryptic Tweet saying “police didn’t find human remains and evidence of cannibalism in her LA home that she sold in 2013.” We were all later astonished to discover the whole thing was a hoax.
  • The effects of the war in The Ukraine were starting to be felt in Europe and the UK (whose people often do not think it’s part of Europe). The Russians fell gladly on a statement from one Jeremy Clarkson (a car enthusiast) that “Hunger makes people eat their neighbours” to predict that the British will soon be a nation of cavemen feeding off each other. Of course, if you’ve ever been to a soccer match…
  • industrial/electronic music duo SKYND released their tenth song, called ARMIN MEIWES, about the German man who killed and ate a willing volunteer.
  • Back in the USA, the Utah County Attorney felt he had to go public to deny accusations that he and his wife are cannibals. Honest. I wouldn’t/couldn’t make this stuff up.

July

  • The New York Times raised the temperature of the culture wars with its review of several books, movies and TV shows about cannibalism, culminating in the (somewhat tongue in cheek) statement that “Cannibalism has a time and place… that time is now.” The right-wing press predictably jumped on the story accusing the NYT of everything from irresponsibility to Satanism.
  • Also in New York, Steven Spielberg whipped out his cell phone to record Marcus Mumford singing his new work, a haunting song called “CANNIBAL“. The song might be about love and lockdown, or it could involve child abuse.

August

September

  • DISCOVERY+ launched a three-part series called HOUSE OF HAMMER. The series explored allegations from various girlfriends of the actor Armie Hammer that he was a cannibal, or had at least threatened them with cannibalism. It also examined his relatives, many of whom seemed to be presented as even worse specimens than Armie.
  • Russia discovered the war was not going well in Ukraine, and started recruiting murderers and rapists to be sent to the front as reinforcements. Also – one cannibal, Yegor Komarov, whose man-eating exploits we learned about in December 2021.

October

  • In the Indian state of Kerala, there were allegations that a couple who ran a massage centre were bringing women home not so much for massages, but for human sacrifice and ritual cannibalism.
  • In the US state of Michigan, Mark David Latunski, who had been arrested in 2019 for killing and eating his Grindr date, finally came to trial and entered a plea of guilty.

November

  • Issei Sagawa, the “Kobe Cannibal”, died of pneumonia at the age of 73. Sagawa had killed and eaten a young Dutch fellow-student in Paris in 1981. He was found insane and sent back to Japan, where he was released and lived free ever since, making movies, writing books, and even becoming a restaurant reviewer.
  • Rapper Comethazine released Bawskee 5, the 12th song on which was called “CANNIBAL“.
  • Back in Brazil again! A patient in the Municipal Hospital of Nuovo Hamburgo in the state of Rio Grande do Sul attacked other patients, screamed and spat at people, and eventually chewed off his own fingers and toes. A witness said “while he was chewing his own meat, you could hear the crackling of bones in his mouth”.

December

  • Mark Latunski, 52, was sentenced to life in prison without the possibility of parole on December 15 for the murder of his Grindr date three years previously. Kevin Bacon, 25, had been killed and mutilated by Latunski on December 24, 2019 at Latunski’s Bennington home. Latunski pleaded guilty in September to killing Bacon and eating one of his testicles, after stabbing him in the back and slitting his throat. In a victims’ impact statement, the victim’s father said “Evil does exist, and it touched us.”

On the screen

The big news on streaming television this year was Jeffrey Dahmer, the “Milwaukee Cannibal”, who took Netflix by storm with not one but two titles, despite having been killed by a fellow prisoner in 1994.

  • Ryan Murphy and Ian Brennan’s docudrama called “MONSTER: THE JEFFREY DAHMER STORY“, which logged nearly two hundred million hours of watching in its first week of release
  • Joe Berlinger’s third series of CONVERSATIONS WITH A KILLER, featuring previously unheard defence attorney tapes of interviews with Dahmer.

Lots of new cannibalism feature films in 2022, some of which I will catch up with next year:

  • Luca Guadagnino’s BONES AND ALL, featuring Timothée Chalamet and Taylor Russell as teenage cannibals in a tender and gory road movie, has been getting heaps of publicity.
  • Mimi Cave’s FRESH is a charming romcom, until the knives come out. A fascinating insight into ultimate consumerism.
  • Leatherface came back (again!), this time older but no wiser. This is the ninth (!) instalment of the TEXAS CHAINSAW MASSACRE franchise, and went straight to Netflix.
  • John Ainslie’s DO NOT DISTURB depicts a couple renewing their romance by taking peyote, but finding that this particular variant of the drug awakens a taste for human flesh.
  • Leatherface came out to play again, this time as a fan-film prequel called THE SAWYER MASSACRE. Made on a shoestring but arguably superior to the other sequels and prequels.
  • Liam Regan’s EATING MISS CAMPBELL, in which a vegan, goth student falls in love with her new English teacher and develops a taste for human flesh.
  • Sean Patrick Flanery’s enjoyable road movie FRANK AND PENELOPE, in which a couple take on a cannibal cult in the wilds of Texas.
  • Timo Vuorensola’s JEEPERS CREEPERS REBORN, the umpteenth take on a supernatural tale of the demon who eats people and incorporates their bodies, but only every 23 years.
  • Fred Olen Ray’s PIRANHA WOMEN offers a totally believable story of women who turn into man-eaters because of an anti-cancer treatment.
  • THE MENU has Ralph Fiennes as a demented chef and Anya Taylor-Joy as the fly, as it were, in his menu plan. There is no obvious cannibalism involved in the movie, but there is some speculation on-line about the final cheeseburger.
  • Ted Lasso goes cannibal’ in Adam Leader & Richard Oakes’ FEED ME, a jolly rant in which a grieving man wants to die, and a nearby cannibal wants to help him, but by instalment.

And now for something completely different

From out of the future, we have some new AI software of which Shital Shah, a senior research engineer at Microsoft, said:

ChatGPT is “a large language model that has been trained to generate human-like responses to text input.” In other words, you can ask it questions and receive (often) intelligent answers, rather than a series of links, like Google. You can try it for free (at the moment) here.

Naturally, I asked it questions such as “is meat murder” and it replied:

Ultimately, whether or not eating meat is considered murder is a matter of personal belief and moral judgement.”

So, I barked back, like a prosector out for a conviction, “Where does that leave the cannibal?”

“Whether or not eating other humans is considered murder would also be a matter of personal belief and moral judgement. Most people would consider cannibalism to be morally reprehensible, as it involves the killing and consuming of another human being. However, there may be some individuals who do not see it that way, and their personal beliefs and moral judgement would dictate their view on the matter.”

The Internet has spoken, at last.

“Embracing cannibalism”? THE NEW YORK TIMES July 2022 (and the backlash)

I guess it was only a matter of time before cannibalism became part of the culture wars. A light-hearted article in the New York Times July 23 by freelance writer Alex Beggs looked at the undeniable plethora of cannibalism narratives in contemporary movies, TV series, books and news reports, including the TV series Yellowjackets and the recent novel A Certain Hunger by Chelsea Summers, in which a (female) restaurant critic develops a taste for (male) human flesh. The article asserted:

“Turns out, cannibalism has a time and a place. In the pages of some recent stomach-churning books, and on television and film screens, Ms. Summers and others suggest that that time is now.”

Alex Begg has also written for Bon Appétit magazine, making her well qualified to write about food, of whatever provenance. Cooking shows are full of lumps of meat being baked and braised and broiled and smothered in sauces; why not add humans to the livestock list? There certainly are billions of us.

The appearance of cannibalism in secular culture reflects the fading of traditional morality. As Dostoevsky warned in The Brothers Karamazov, without a belief in “immortality” (implying divine judgement), “everything would be lawful, even cannibalism”. Our reflexive distaste for cannibalism (and our fascination with it) comes from the belief that humans are somehow not animals, or animals that have transcended animality – it all comes back to the Biblical statement that we are made in “the image of God”, whatever that means.

Such a belief, with or without support from on high, is called anthropocentrism, or sometimes speciesism, and is maintained by the practice of killing other animals in ever increasing numbers, to prove our superiority. Jacques Derrida called that “carnivorous virility”, but what happens when the lust to kill outruns the limits of anthropocentrism and is instead turned back on fellow humans? We have people who see humans as just another edible species, like Sawney Bean, Sweeney Todd, Albert Fish, Ed Gein, Jeffrey Dahmer and of course Hannibal Lecter. Not all of those were real people, and not all the facts about the real ones are real facts, but one fact remains: humans are animals, and animals are made of meat. When a society reaches a point where the old ethical agreements are disintegrating, it can either forge new ones or dissolve into chaos, war and, yes, cannibalism. At a time when the news is full of pandemics, climate change, famine, school shootings and political turmoil, is it so surprising that cultural representations show us eating each other?

Did I mention culture wars? Those who despise the New York Times (a certain and fairly large section of America apparently) came out with their anti-cannibalism guns blazing (they like guns, love meat, don’t like cannibals – it does seem a little inconsistent.)

Rod Dreher, a senior editor of The American Conservative opined:

“It’s a sign that our culture and civilization has become so decadent, so enamored by sensation, that we actually fetishize eating death…. We now live in a Culture of Death, in which we regard books, television, and film drama about the eating of human beings as pleasurable, as exciting.”

On Twitter, reactions poured in such as that of writer Emmanuel Rincón:

Zack Kanter tweeted 

“A zero sum worldview, irrational fear of overpopulation, and hatred of success will inevitably lead NYT journos to the literal conclusion of ‘eat the rich.’”

Journalist Tom Fitton tweeted

“NY Times, taking a break from promoting the mass killing of the unborn through abortion, promotes cannibalism.”

Others linked the article back to the QAnon mythology of Democrats torturing and eating children (particularly Hillary).

American Thinker said (under the headline “Cannibal Communists Crave Kids”):

“maybe there was more to that Pizzagate conspiracy than I realized!”

Many had clearly not even bothered to read the article:

And a blessedly brief journalist, Sameera Khan, tweeted

“THIS IS SATANISM”

Greg Gutfeld on his high rating Fox talk show (if you haven’t seen him, imagine a fairy waved a wand and turned The Colbert Report into a real boy) took the opportunity to pack every cannibal pun imaginable (“it’s an ATE part series”) into a short segment, as well as several digs at other shows run by Liberals such as Samantha Bee, and their regular target, CNN. Gutfeld accuses comedian Tom Shillue (formerly of The Daily Show!) of thinking he would be delicious, because he is all white meat.

The gist of much of the criticism was that the Liberal elite are trying to normalise cannibalism, as a way to – what? Reduce overpopulation? Feed the hungry? The website Editorials 360 accuses a “globalist cabal” of planning to make us all eat insects and humans, and drink recycled sewage, a fiendish plot “to enslave, denigrate and dehumanize humanity.”

The website TMZ recalled that the movie Soylent Green was set in 2022, which was then fifty years in the future, but is now, well, now. Are we in fact normalising cannibalism, because it is the logical end-point of voracious consumerism?

Soylent Green is a good place to start the analysis of this “normalizing” phenomenon. Even after fifty years, it is still the movie many people name when cannibalism comes up in discussion (as it seems to do quite a lot whenever thecannibalguy is around). The movie [spoiler alert] was set in 2022 New York, which is portrayed as part of a failed state, in which overpopulation and global warming has led to a chronic shortage of food, leading the authorities (secretly) to grind up humans who have died (or agreed to be euthanised) and convert them into nutritious protein crackers called Soylent Green. Setting it in 2022 was a bit pessimistic, but let us remember that the world’s human population has almost doubled since the movie was made fifty years ago, and that CO2 concentration was 330 parts per million in 1973, compared to around 420 now. Are we entering a time when our voracious consumerism will so deplete the planet that, as Cormac McCarthy suggested, the only thing left to eat will be each other?

Chelsea Summers put it in a political context, relating cannibalism to capitalism:

“Cannibalism is about consumption and it’s about burning up from the inside in order to exist.”

The magazine Evie, which describes itself as “the sister you never had” explains the extraordinary growth of interest in cannibalism stories by referring to the quasi-religious conceits of anthropocentrism:

“Cannibalism is the extreme conclusion of the idea that humans – and their bodies – do not have inherent value that demands respect. American society has been traveling down this philosophical road for a while. It started with legalizing abortion: After Roe v. Wade in 1973, any baby born or killed was just a “choice” at the mercy of their parents. They were not recognized as having inherent value with rights to their body or their life. More recently were the mandatory lockdowns, mask wearing, and vaccinations for Covid-19. Again, a lack of respect for human bodies and for our ability to make decisions for ourselves occurred. The encroachment on human dignity could potentially continue to progress into cannibalism – where the bodies of others have no inherent meaning, value, or sacredness that separates them from the animals we do rightfully and naturally eat.”

Lots of problems with that explanation, not least no attempt to explain the “inherent value” of humans or the assumption that we can eat other animals “rightfully and naturally.” But it is a pretty good summation of the unexamined assumptions at the heart of most writings on cannibalism, or carnivorism, or vivisection, or hunting – the idea that humans are somehow more than animals, and less than edible, while every other species on the planet is stripped of all moral value.

However, talking about cannibalism can put people off the slaughter treadmill altogether. When fact checkers came to ask Chelsea Summers about the way the book’s anti-heroine gastronomically prepares her murdered lovers, their questions about the intricacies of human butchery so disturbed her that she went “full raw vegan for two weeks.” Tobe Hooper gave up meat while making The Texas Chain Saw Massacre, saying “the heart of the film was about meat; it’s about the chain of life and killing sentient beings”. He also claimed that Guillermo Del Toro, no shrinking violet himself in abject filmmaking, gave up meat after seeing it. Bryan Fuller, creator of Hannibal, gave up eating meat during filming of the first season, telling Entertainment Weekly he had been:

“writing about cannibalism for the last three years but also doing considerable research on the psychology of animals, and how sophisticated cows and pigs and the animals that we eat actually are.”

Shows like Hannibal and The Santa Clarita Diet show human flesh as “just meat.” But to do that, they have to (their legal departments insist) come up with ways of simulating the human flesh without actually killing people (or digging them up like Ed Gein). The Yellowjackets prop team chose to use venison (think Bambi). But, the showrunners warned,

“they’ll have to find an alternative for future episodes, because many in its cast are vegan.”

Portrayals of cannibalism, whether actual or fictional, can make some people hungry, and turn others against eating flesh.

Gutfeld points out that:

“In the mind of the NY Times, it’s probably more humane to eat a human being than an animal.”

By “animal”, Gutfeld presumably means every multicellular, eukaryotic organisms in the biological kingdom Animalia except one – Homo sapiens. We know we are a species of great ape, but spend much of our time pretending we don’t know that.

Being humane, being ethical, is largely about respect and consent. Which was precisely the defence offered by Armin Meiwes when arrested for eating a man who had made it very clear he wanted to be eaten. Cannibalism texts, in ever-increasing numbers, joyfully confound the human/animal divide, and show the human body as edible flesh. So it is not surprising that such questions will be raised, and that, as the NYT said, “that time is now.”

However, Ted Cruz, who likes cannibalism jokes as much as the next meal, came up with a brilliant two-word solution that will put people off human flesh for a considerable time: